The Protocols of the Learned Elders of Zion
Who are the Elders?
Protocol 1: The Basic Doctrine
Protocol 2: Economic Wars
Protocol 3: Methods of Conquest
Protocol 4: Materialism Replace Religion
Protocol 5: Despotism and Modernism
Protocol 6: Take-Over Technique
Protocol 7: World-Wide Wars
Protocol 8: Provisional Government
Protocol 9: Re-education
Protocol 10: Preparing for Power
Protocol 11: The Totalitarian State
Protocol 12: Control of the Press
Protocol 13: Distractions
Protocol 14: Assault on Religion
Protocol 15: Ruthless Suppression
Protocol 16: Brainwashing
Protocol 17: Abuse of Authority
Protocol 18: Arrest of Opponents
Protocol 19: Rulers and People
Protocol 20: Financial Programme
Protocol 21: Loans and Credit
Protocol 22: Power of Gold
Protocol 23: Instilling Obedience
Protocol 24: Qualities of the Ruler
PROTOCOL No. 1
- 1. ....Putting aside fine phrases we shall speak of the
significance of each thought: by comparisons and deductions we
shall throw light upon surrounding facts.
- 2. What I am about to
set forth, then, is our system from the two points of view, that
of ourselves and that of the GOYIM [i.e., non- Jews].
- 3. It must
be noted that men with bad instincts are more in number than the
good, and therefore the best results in governing them are
attained by violence and terrorisation, and not by academic
discussions. Every man aims at power, everyone would like to
become a dictator if only he could, and rare indeed are the men
who would not be willing to sacrifice the welfare of all for the
sake of securing their own welfare.
- 4. What has restrained the
beasts of prey who are called men? What has served for their
guidance hitherto?
- 5. In the beginnings of the structure of
society, they were subjected to brutal and blind force; after
words - to Law, which is the same force, only disguised. I draw
the conclusion that by the law of nature right lies in force.
- 6.
Political freedom is an idea but not a fact. This idea one must
know how to apply whenever it appears necessary with this bait of
an idea to attract the masses of the people to one's party for the
purpose of crushing another who is in authority. This task is
rendered easier of the opponent has himself been infected with the
idea of freedom, SO-CALLED LIBERALISM, and, for the sake of an
idea, is willing to yield some of his power. It is precisely here
that the triumph of our theory appears; the slackened reins of
government are immediately, by the law of life, caught up and
gathered together by a new hand, because the blind might of the
nation cannot for one single day exist without guidance, and the
new authority merely fits into the place of the old already
weakened by liberalism. GOLD
- 7. In our day the power which has
replaced that of the rulers who were liberal is the power of Gold.
Time was when Faith ruled. The idea of freedom is impossible of
realization because no one knows how to use it with moderation. It
is enough to hand over a people to self-government for a certain
length of time for that people to be turned into a disorganized
mob. From that moment on we get internecine strife which soon
develops into battles between classes, in the midst of which
States burn down and their importance is reduced to that of a heap
of ashes.
- 8. Whether a State exhausts itself in its own
convulsions, whether its internal discord brings it under the
power of external foes - in any case it can be accounted
irretrievable lost: IT IS IN OUR POWER. The despotism of Capital,
which is entirely in our hands, reaches out to it a straw that the
State, willy-nilly, must take hold of: if not - it goes to the
bottom.
- 9. Should anyone of a liberal mind say that such
reflections as the above are immoral, I would put the following
questions: If every State has two foes and if in regard to the
external foe it is allowed and not considered immoral to use every
manner and art of conflict, as for example to keep the enemy in
ignorance of plans of attack and defense, to attack him by night
or in superior numbers, then in what way can the same means in
regard to a worse foe, the destroyer of the structure of society
and the commonwealth, be called immoral and not permissible?
- 10.
Is it possible for any sound logical mind to hope with any success
to guide crowds by the aid of reasonable counsels and arguments,
when any objection or contradiction, senseless though it may be,
can be made and when such objection may find more favor with the
people, whose powers of reasoning are superficial? Men in masses
and the men of the masses, being guided solely by petty passions,
paltry beliefs, traditions and sentimental theorems, fall a prey
to party dissension, which hinders any kind of agreement even on
the basis of a perfectly reasonable argument. Every resolution of
a crowd depends upon a chance or packed majority, which, in its
ignorance of political secrets, puts forth some ridiculous
resolution that lays in the administration a seed of anarchy.
- 11.
The political has nothing in common with the moral. The ruler who
is governed by the moral is not a skilled politician, and is
therefore unstable on his throne. He who wishes to rule must have
recourse both to cunning and to make-believe. Great national
qualities, like frankness and honesty, are vices in politics, for
they bring down rulers from their thrones more effectively and
more certainly than the most powerful enemy. Such qualities must
be the attributes of the kingdoms of the GOYIM, but we must in no
wise be guided by them. RIGHT IS MIGHT
- 12. Our right lies in
force. The word "right" is an abstract thought and proved by
nothing. The word means no more than: Give me what I want in order
that thereby I may have a proof that I am stronger than you.
- 13.
Where does right begin? Where does it end?
- 14. In any State in
which there is a bad organization of authority, an impersonality
of laws and of the rulers who have lost their personality amid the
flood of rights ever multiplying out of liberalism, I find a new
right - to attack by the right of the strong, and to scatter to
the winds all existing forces of order and regulation, to
reconstruct all institutions and to become the sovereign lord of
those who have left to us the rights of their power by laying them
down voluntarily in their liberalism.
- 15. Our power in the present
tottering condition of all forms of power will be more invincible
than any other, because it will remain invisible until the moment
when it has gained such strength that no cunning can any longer
undermine it.
- 16. Out of the temporary evil we are now compelled
to commit will emerge the good of an unshakable rule, which will
restore the regular course of the machinery of the national life,
brought to naught by liberalism. The result justifies the means.
Let us, however, in our plans, direct our attention not so much to
what is good and moral as to what is necessary and useful.
- 17.
Before us is a plan in which is laid down strategically the line
from which we cannot deviate without running the risk of seeing
the labor of many centuries brought to naught.
- 18. In order to
elaborate satisfactory forms of action it is necessary to have
regard to the rascality, the slackness, the instability of the
mob, its lack of capacity to understand and respect the conditions
of its own life, or its own welfare. It must be understood that
the might of a mob is blind, senseless and unreasoning force ever
at the mercy of a suggestion from any side. The blind cannot lead
the blind without bringing them into the abyss; consequently,
members of the mob, upstarts from the people even though they
should be as a genius for wisdom, yet having no understanding of
the political, cannot come forward as leaders of the mob without
bringing the whole nation to ruin.
- 19. Only one trained from
childhood for independent rule can have understanding of the words
that can be made up of the political alphabet.
- 20. A people left
to itself, i.e., to upstarts from its midst, brings itself to ruin
by party dissension excited by the pursuit of power and honors and
the disorders arising therefrom. Is it possible for the masses of
the people calmly and without petty jealousies to form judgment,
to deal with the affairs of the country, which cannot be mixed up
with personal interest? Can they defend themselves from an
external foe? It is unthinkable; for a plan broken up into as many
parts as there are heads in the mob, loses all homogeneity, and
thereby becomes unintelligible and impossible of execution. WE ARE
DESPOTS
- 21. It is only with a despotic ruler that plans can be
elaborated extensively and clearly in such a way as to distribute
the whole properly among the several parts of the machinery of the
State: from this the conclusion is inevitable that a satisfactory
form of government for any country is one that concentrates in the
hands of one responsible person. Without an absolute despotism
there can be no existence for civilization which is carried on not
by the masses but by their guide, whosoever that person may be.
The mob is savage, and displays its savagery at every opportunity.
The moment the mob seizes freedom in its hands it quickly turns to
anarchy, which in itself is the highest degree of savagery.
- 22.
Behold the alcoholic animals, bemused with drink, the right to an
immoderate use of which comes along with freedom. It is not for us
and ours to walk that road. The peoples of the GOYIM are bemused
with alcoholic liquors; their youth has grown stupid on classicism
and from early immorality, into which it has been inducted by our
special agents - by tutors, lackeys, governesses in the houses of
the wealthy, by clerks and others, by our women in the places of
dissipation frequented by the GOYIM. In the number of these last I
count also the so-called "society ladies," voluntary followers of
the others in corruption and luxury.
- 23. Our countersign is -
Force and Make-believe. Only force conquers in political affairs,
especially if it be concealed in the talents essential to
statesmen. Violence must be the principle, and cunning and
make-believe the rule for governments which do not want to lay
down their crowns at the feet of agents of some new power. This
evil is the one and only means to attain the end, the good.
Therefore we must not stop at bribery, deceit and treachery when
they should serve towards the attainment of our end. In politics
one must know how to seize the property of others without
hesitation if by it we secure submission and sovereignty.
- 24. Our
State, marching along the path of peaceful conquest, has the right
to replace the horrors of war by less noticeable and more
satisfactory sentences of death, necessary to maintain the terror
which tends to produce blind submission. Just but merciless
severity is the greatest factor of strength in the State: not only
for the sake of gain but also in the name of duty, for the sake of
victory, we must keep to the programme of violence and
make-believe. The doctrine of squaring accounts is precisely as
strong as the means of which it makes use. Therefore it is not so
much by the means themselves as by the doctrine of severity that
we shall triumph and bring all governments into subjection to our
super-government. It is enough for them to know that we are too
merciless for all disobedience to cease. WE SHALL END LIBERTY
- 25.
Far back in ancient times we were the first to cry among the
masses of the people the words "Liberty, Equality, Fraternity,"
words many times repeated since these days by stupid poll- parrots
who, from all sides around, flew down upon these baits and with
them carried away the well-being of the world, true freedom of the
individual, formerly so well guarded against the pressure of the
mob. The would-be wise men of the GOYIM, the intellectuals, could
not make anything out of the uttered words in their
abstractedness; did not see that in nature there is no equality,
cannot be freedom: that Nature herself has established inequality
of minds, of characters, and capacities, just as immutably as she
has established subordination to her laws: never stopped to think
that the mob is a blind thing, that upstarts elected from among it
to bear rule are, in regard to the political, the same blind men
as the mob itself, that the adept, though he be a fool, can yet
rule, whereas the non-adept, even if he were a genius, understands
nothing in the political - to all those things the GOYIM paid no
regard; yet all the time it was based upon these things that
dynastic rule rested: the father passed on to the son a knowledge
of the course of political affairs in such wise that none should
know it but members of the dynasty and none could betray it to the
governed. As time went on, the meaning of the dynastic
transference of the true position of affairs in the political was
lost, and this aided the success of our cause.
- 26. In all corners
of the earth the words "Liberty, Equality, Fraternity," brought to
our ranks, thanks to our blind agents, whole legions who bore our
banners with enthusiasm. And all the time these words were
canker-worms at work boring into the well-being of the GOYIM,
putting an end everywhere to peace, quiet, solidarity and
destroying all the foundations of the GOYA States. As you will see
later, this helped us to our triumph: it gave us the possibility,
among other things, of getting into our hands the master card -
the destruction of the privileges, or in other words of the very
existence of the aristocracy of the GOYIM, that class which was
the only defense peoples and countries had against us. On the
ruins of the eternal and genealogical aristocracy of the GOYIM we
have set up the aristocracy of our educated class headed by the
aristocracy of money. The qualifications for this aristocracy we
have established in wealth, which is dependent upon us, and in
knowledge, for which our learned elders provide the motive force.
- 27. Our triumph has been rendered easier by the fact that in our
relations with the men, whom we wanted, we have always worked upon
the most sensitive chords of the human mind, upon the cash
account, upon the cupidity, upon the insatiability for material
needs of man; and each one of these human weaknesses, taken alone,
is sufficient to paralyze initiative, for it hands over the will
of men to the disposition of him who has bought their activities.
- 28. The abstraction of freedom has enabled us to persuade the mob
in all countries that their government is nothing but the steward
of the people who are the owners of the country, and that the
steward may be replaced like a worn-out glove.
- 29. It is this
possibility of replacing the representatives of the people which
has placed at our disposal, and, as it were, given us the power of
appointment.
PROTOCOL No. 2
1. It is indispensable for our
purpose that wars, so far as possible, should not result in
territorial gains: war will thus be brought on to the economic
ground, where the nations will not fail to perceive in the
assistance we give the strength of our predominance, and this state
of things will put both sides at the mercy of our international
AGENTUR; which possesses millions of eyes ever on the watch and
unhampered by any limitations whatsoever. Our international rights
will then wipe out national rights, in the proper sense of right,
and will rule the nations precisely as the civil law of States rules
the relations of their subjects among themselves.
2. The
administrators, whom we shall choose from among the public, with
strict regard to their capacities for servile obedience, will not be
persons trained in the arts of government, and will therefore easily
become pawns in our game in the hands of men of learning and genius
who will be their advisers, specialists bred and reared from early
childhood to rule the affairs of the whole world. As is well known
to you, these specialists of ours have been drawing to fit them for
rule the information they need from our political plans from the
lessons of history, from observations made of the events of every
moment as it passes. The GOYIM are not guided by practical use of
unprejudiced historical observation, but by theoretical routine
without any critical regard for consequent results. We need not,
therefore, take any account of them - let them amuse themselves
until the hour strikes, or live on hopes of new forms of
enterprising pastime, or on the memories of all they have enjoyed.
For them let that play the principal part which we have persuaded
them to accept as the dictates of science (theory). It is with this
object in view that we are constantly, by means of our press,
arousing a blind confidence in these theories. The intellectuals of
the GOYIM will puff themselves up with their knowledge and without
any logical verification of them will put into effect all the
information available from science, which our AGENTUR specialists
have cunningly pieced together for the purpose of educating their
minds in the direction we want. DESTRUCTIVE EDUCATION
3. Do not
suppose for a moment that these statements are empty words: think
carefully of the successes we arranged for Darwinism, Marxism,
Nietzsche-ism. To us Jews, at any rate, it should be plain to see
what a disintegrating importance these directives have had upon the
minds of the GOYIM.
4. It is indispensable for us to take account of
the thoughts, characters, tendencies of the nations in order to
avoid making slips in the political and in the direction of
administrative affairs. The triumph of our system of which the
component parts of the machinery may be variously disposed according
to the temperament of the peoples met on our way, will fail of
success if the practical application of it be not based upon a
summing up of the lessons of the past in the light of the present.
5. In the hands of the States of to-day there is a great force that
creates the movement of thought in the people, and that is the
Press. The part played by the Press is to keep pointing our
requirements supposed to be indispensable, to give voice to the
complaints of the people, to express and to create discontent. It is
in the Press that the triumph of freedom of speech finds its
incarnation. But the GOYIM States have not known how to make use of
this force; and it has fallen into our hands. Through the Press we
have gained the power to influence while remaining ourselves in the
shade; thanks to the Press we have got the GOLD in our hands,
notwithstanding that we have had to gather it out of the oceans of
blood and tears. But it has paid us, though we have sacrificed many
of our people. Each victim on our side is worth in the sight of God
a thousand GOYIM.
PROTOCOL No. 3
1. To-day I may tell you that our
goal is now only a few steps off. There remains a small space to
cross and the whole long path we have trodden is ready now to close
its cycle of the Symbolic Snake, by which we symbolize our people.
When this ring closes, all the States of Europe will be locked in
its coil as in a powerful vice.
2. The constitution scales of these
days will shortly break down, for we have established them with a
certain lack of accurate balance in order that they may oscillate
incessantly until they wear through the pivot on which they turn.
The GOYIM are under the impression that they have welded them
sufficiently strong and they have all along kept on expecting that
the scales would come into equilibrium. But the pivots - the kings
on their thrones - are hemmed in by their representatives, who play
the fool, distraught with their own uncontrolled and irresponsible
power. This power they owe to the terror which has been breathed
into the palaces. As they have no means of getting at their people,
into their very midst, the kings on their thrones are no longer able
to come to terms with them and so strengthen themselves against
seekers after power. We have made a gulf between the far-seeing
Sovereign Power and the blind force of the people so that both have
lost all meaning, for like the blind man and his stick, both are
powerless apart.
3. In order to incite seekers after power to a
misuse of power we have set all forces in opposition one to another,
breaking up their liberal tendencies towards independence. To this
end we have stirred up every form of enterprise, we have armed all
parties, we have set up authority as a target for every ambition. Of
States we have made gladiatorial arenas where a lot of confused
issues contend .... A little more, and disorders and bankruptcy will
be universal ....
4. Babblers, inexhaustible, have turned into
oratorical contests the sittings of Parliament and Administrative
Boards. Bold journalists and unscrupulous pamphleteers daily fall
upon executive officials. Abuses of power will put the final touch
in preparing all institutions for their overthrow and everything
will fly skyward under the blows of the maddened mob. POVERTY OUR
WEAPON
5. All people are chained down to heavy toil by poverty more
firmly than ever. They were chained by slavery and serfdom; from
these, one way and another, they might free themselves. These could
be settled with, but from want they will never get away. We have
included in the constitution such rights as to the masses appear
fictitious and not actual rights. All these so-called "Peoples
Rights" can exist only in idea, an idea which can never be realized
in practical life. What is it to the proletariat laborer, bowed
double over his heavy toil, crushed by his lot in life, if talkers
get the right to babble, if journalists get the right to scribble
any nonsense side by side with good stuff, once the proletariat has
no other profit out of the constitution save only those pitiful
crumbs which we fling them from our table in return for their voting
in favor of what we dictate, in favor of the men we place in power,
the servants of our AGENTUR ... Republican rights for a poor man are
no more than a bitter piece of irony, for the necessity he is under
of toiling almost all day gives him no present use of them, but the
other hand robs him of all guarantee of regular and certain earnings
by making him dependent on strikes by his comrades or lockouts by
his masters. WE SUPPORT COMMUNISM
6. The people, under our guidance,
have annihilated the aristocracy, who were their one and only
defense and foster- mother for the sake of their own advantage which
is inseparably bound up with the well-being of the people. Nowadays,
with the destruction of the aristocracy, the people have fallen into
the grips of merciless money-grinding scoundrels who have laid a
pitiless and cruel yoke upon the necks of the workers.
7. We appear
on the scene as alleged saviours of the worker from this oppression
when we propose to him to enter the ranks of our fighting forces -
Socialists, Anarchists, Communists - to whom we always give support
in accordance with an alleged brotherly rule (of the solidarity of
all humanity) of our SOCIAL MASONRY. The aristocracy, which enjoyed
by law the labor of the workers, was interested in seeing that the
workers were well fed, healthy, and strong. We are interested in
just the opposite - in the diminution, the KILLING OUT OF THE GOYIM.
Our power is in the chronic shortness of food and physical weakness
of the worker because by all that this implies he is made the slave
of our will, and he will not find in his own authorities either
strength or energy to set against our will. Hunger creates the right
of capital to rule the worker more surely than it was given to the
aristocracy by the legal authority of kings.
8. By want and the envy
and hatred which it engenders we shall move the mobs and with their
hands we shall wipe out all those who hinder us on our way.
9. WHEN
THE HOUR STRIKES FOR OUR SOVEREIGN LORD OF ALL THE WORLD TO BE CROWNED IT IS THESE SAME HANDS WHICH WILL SWEEP AWAY EVERYTHING THAT MIGHT BE A HINDRANCE THERETO. (The Biblical "Anti-Christ?")
10. The
GOYIM have lost the habit of thinking unless prompted by the
suggestions of our specialists. Therefore they do not see the urgent
necessity of what we, when our kingdom comes, shall adopt at once,
namely this, that IT IS ESSENTIAL TO TEACH IN NATIONAL SCHOOLS ONE
SIMPLE, TRUE PIECE OF KNOWLEDGE, THE BASIS OF ALL KNOWLEDGE - THE
KNOWLEDGE OF THE STRUCTURE OF HUMAN LIFE, OF SOCIAL EXISTENCE, WHICH
REQUIRES DIVISION OF LABOR, AND, CONSEQUENTLY, THE DIVISION OF MEN
INTO CLASSES AND CONDITIONS. It is essential for all to know that
OWING TO DIFFERENCE IN THE OBJECTS OF HUMAN ACTIVITY THERE CANNOT BE
ANY EQUALITY, that he, who by any act of his compromises a whole
class, cannot be equally responsible before the law with him who
affects no one but only his own honor. The true knowledge of the
structure of society, into the secrets of which we do not admit the
GOYIM, would demonstrate to all men that the positions and work must
be kept within a certain circle, that they may not become a source
of human suffering, arising from an education which does not
correspond with the work which individuals are called upon to do.
After a thorough study of this knowledge, the peoples will
voluntarily submit to authority and accept such position as is
appointed them in the State. In the present state of knowledge and
the direction we have given to its development of the people,
blindly believing things in print - cherishes - thanks to prompts
intended to mislead and to its own ignorance - a blind hatred
towards all conditions which it considers above itself, for it has
no understanding of the meaning of class and condition. JEWS WILL BE
SAFE
11. THIS HATRED WILL BE STILL FURTHER MAGNIFIED BY THE EFFECTS
of an ECONOMIC CRISES, which will stop dealing on the exchanges and
bring industry to a standstill. We shall create by all the secret
subterranean methods open to us and with the aid of gold, which is
all in our hands, A UNIVERSAL ECONOMIC CRISES WHEREBY WE SHALL THROW
UPON THE STREETS WHOLE MOBS OF WORKERS SIMULTANEOUSLY IN ALL THE
COUNTRIES OF EUROPE. These mobs will rush delightedly to shed the
blood of those whom, in the simplicity of their ignorance, they have
envied from their cradles, and whose property they will then be able
to loot.
12. "OURS" THEY WILL NOT TOUCH, BECAUSE THE MOMENT OF
ATTACK WILL BE KNOWN TO US AND WE SHALL TAKE MEASURES TO PROTECT OUR
OWN.
13. We have demonstrated that progress will bring all the GOYIM
to the sovereignty of reason. Our despotism will be precisely that;
for it will know how, by wise severities, to pacificate all unrest,
to cauterize liberalism out of all institutions.
14. When the
populace has seen that all sorts of concessions and indulgences are
yielded it, in the same name of freedom it has imagined itself to be
sovereign lord and has stormed its way to power, but, naturally like
every other blind man, it has come upon a host of stumbling blocks.
IT HAS RUSHED TO FIND A GUIDE, IT HAS NEVER HAD THE SENSE TO RETURN
TO THE FORMER STATE and it has laid down its plenipotentiary powers
at OUR feet. Remember the French Revolution, to which it was we who
gave the name of "Great": the secrets of its preparations are well
known to us for it was wholly the work of our hands.
15. Ever since
that time we have been leading the peoples from one disenchantment
to another, so that in the end they should turn also from us in
favor of that KING-DESPOT OF THE BLOOD OF ZION, WHOM WE ARE
PREPARING FOR THE WORLD.
16. At the present day we are, as an
international force, invincible, because if attacked by some we are
supported by other States. It is the bottomless rascality of the
GOYIM peoples, who crawl on their bellies to force, but are
merciless towards weakness, unsparing to faults and indulgent to
crimes, unwilling to bear the contradictions of a free social system
but patient unto martyrdom under the violence of a bold despotism -
it is those qualities which are aiding us to independence. From the
premier- dictators of the present day, the GOYIM peoples suffer
patiently and bear such abuses as for the least of them they would
have beheaded twenty kings.
17. What is the explanation of this
phenomenon, this curious inconsequence of the masses of the peoples
in their attitude towards what would appear to be events of the same
order?
18. It is explained by the fact that these dictators whisper
to the peoples through their agents that through these abuses they
are inflicting injury on the States with the highest purpose - to
secure the welfare of the peoples, the international brotherhood of
them all, their solidarity and equality of rights. Naturally they do
not tell the peoples that this unification must be accomplished only
under our sovereign rule.
19. And thus the people condemn the
upright and acquit the guilty, persuaded ever more and more that it
can do whatsoever it wishes. Thanks to this state of things, the
people are destroying every kind of stability and creating disorders
at every step.
20. The word "freedom" brings out the communities of
men to fight against every kind of force, against every kind of
authority even against God and the laws of nature. For this reason
we, when we come into our kingdom, shall have to erase this word
from the lexicon of life as implying a principle of brute force
which turns mobs into bloodthirsty beasts.
21. These beasts, it is
true, fall asleep again every time when they have drunk their fill
of blood, and at such time can easily be riveted into their chains.
But if they be not given blood they will not sleep and continue to
struggle.
PROTOCOL No. 4
1. Every republic passes through several
stages. The first of these is comprised in the early days of mad
raging by the blind mob, tossed hither and thither, right and left:
the second is demagogy from which is born anarchy, and that leads
inevitably to despotism - not any longer legal and overt, and
therefore responsible despotism, but to unseen and secretly hidden,
yet nevertheless sensibly felt despotism in the hands of some secret
organization or other, whose acts are the more unscrupulous inasmuch
as it works behind a screen, behind the backs of all sorts of
agents, the changing of whom not only does not injuriously affect
but actually aids the secret force by saving it, thanks to continual
changes, from the necessity of expanding its resources on the
rewarding of long services.
2. Who and what is in a position to
overthrow an invisible force? And this is precisely what our force
is. GENTILE masonry blindly serves as a screen for us and our
objects, but the plan of action of our force, even its very
abiding-place, remains for the whole people an unknown mystery. WE
SHALL DESTROY GOD
3. But even freedom might be harmless and have its
place in the State economy without injury to the well-being of the
peoples if it rested upon the foundation of faith in God, upon the
brotherhood of humanity, unconnected with the conception of
equality, which is negated by the very laws of creation, for they
have established subordination. With such a faith as this a people
might be governed by a wardship of parishes, and would walk
contentedly and humbly under the guiding hand of its spiritual
pastor submitting to the dispositions of God upon earth. This is the
reason why IT IS INDISPENSABLE FOR US TO UNDERMINE ALL FAITH, TO
TEAR OUT OF THE MIND OF THE "GOYIM" THE VERY PRINCIPLE OF GOD-HEAD
AND THE SPIRIT, AND TO PUT IN ITS PLACE ARITHMETICAL CALCULATIONS
AND MATERIAL NEEDS.
4. In order to give the GOYIM no time to think
and take note, their minds must be diverted towards industry and
trade. Thus, all the nations will be swallowed up in the pursuit of
gain and in the race for it will not take note of their common foe.
But again, in order that freedom may once for all disintegrate and
ruin the communities of the GOYIM, we must put industry on a
speculative basis: the result of this will be that what is withdrawn
from the land by industry will slip through the hands and pass into
speculation, that is, to our classes.
5. The intensified struggle
for superiority and shocks delivered to economic life will create,
nay, have already created, disenchanted, cold and heartless
communities. Such communities will foster a strong aversion towards
the higher political and towards religion. Their only guide is gain,
that is Gold, which they will erect into a veritable cult, for the
sake of those material delights which it can give. Then will the
hour strike when, not for the sake of attaining the good, not even
to win wealth, but solely out of hatred towards the privileged, the
lower classes of the GOYIM will follow our lead against our rivals
for power, the intellectuals of the GOYIM.
PROTOCOL No. 5
1. What
form of administrative rule can be given to communities in which
corruption has penetrated everywhere, communities where riches are
attained only by the clever surprise tactics of semi-swindling
tricks; where looseness reigns: where morality is maintained by
penal measures and harsh laws but not by voluntarily accepted
principles: where the feelings towards faith and country are
obligated by cosmopolitan convictions? What form of rule is to be
given to these communities if not that despotism which I shall
describe to you later? We shall create an intensified centralization
of government in order to grip in our hands all the forces of the
community. We shall regulate mechanically all the actions of the
political life of our subjects by new laws. These laws will withdraw
one by one all the indulgences and liberties which have been
permitted by the GOYIM, and our kingdom will be distinguished by a
despotism of such magnificent proportions as to be at any moment and
in every place in a position to wipe out any GOYIM who oppose us by
deed or word.
2. We shall be told that such a despotism as I speak
of is not consistent with the progress of these days, but I will
prove to you that is.
3. In the times when the peoples looked upon
kings on their thrones as on a pure manifestation of the will of
God, they submitted without a murmur to the despotic power of kings:
but from the day when we insinuated into their minds the conception
of their own rights they began to regard the occupants of thrones as
mere ordinary mortals. The holy unction of the Lord's Anointed has
fallen from the heads of kings in the eyes of the people, and when
we also robbed them of their faith in God the might of power was
flung upon the streets into the place of public proprietorship and
was seized by us. MASSES LED BY LIES
4. Moreover, the art of
directing masses and individuals by means of cleverly manipulated
theory and verbiage, by regulations of life in common and all sorts
of other quirks, in all which the GOYIM understand nothing, belongs
likewise to the specialists of our administrative brain. Reared on
analysis, observation, on delicacies of fine calculation, in this
species of skill we have no rivals, any more than we have either in
the drawing up of plans of political actions and solidarity. In this
respect the Jesuits alone might have compared with us, but we have
contrived to discredit them in the eyes of the unthinking mob as an
overt organization, while we ourselves all the while have kept our
secret organization in the shade. However, it is probably all the
same to the world who is its sovereign lord, whether the head of
Catholicism or our despot of the blood of Zion! But to us, the
Chosen People, it is very far from being a matter of indifference.
5. FOR A TIME PERHAPS WE MIGHT BE SUCCESSFULLY DEALT WITH BY A
COALITION OF THE "GOYIM" OF ALL THE WORLD: but from this danger we
are secured by the discord existing among them whose roots are so
deeply seated that they can never now be plucked up. We have set one
against another the personal and national reckonings of the GOYIM,
religious and race hatreds, which we have fostered into a huge
growth in the course of the past twenty centuries. This is the
reason why there is not one State which would anywhere receive
support if it were to raise its arm, for every one of them must bear
in mind that any agreement against us would be unprofitable to
itself. We are too strong - there is no evading our power. THE
NATIONS CANNOT COME TO EVEN AN INCONSIDERABLE PRIVATE AGREEMENT
WITHOUT OUR SECRETLY HAVING A HAND IN IT.
6. PER ME REGES REGNANT.
"It is through me that Kings reign." And it was said by the prophets
that we were chosen by God Himself to rule over the whole earth. God
has endowed us with genius that we may be equal to our task. Were
genius in the opposite camp it would still struggle against us, but
even so, a newcomer is no match for the old-established settler: the
struggle would be merciless between us, such a fight as the world
has never seen. Aye, and the genius on their side would have arrived
too late. All the wheels of the machinery of all States go by the
force of the engine, which is in our hands, and that engine of the
machinery of States is - Gold. The science of political economy
invented by our learned elders has for long past been giving royal
prestige to capital. MONOPOLY CAPITAL
7. Capital, if it is to
co-operate untrammeled, must be free to establish a monopoly of
industry and trade: this is already being put in execution by an
unseen hand in all quarters of the world. This freedom will give
political force to those engaged in industry, and that will help to
oppress the people. Nowadays it is more important to disarm the
peoples than to lead them into war: more important to use for our
advantage the passions which have burst into flames than to quench
their fire: more important to eradicate them. THE PRINCIPLE OBJECT
OF OUR DIRECTORATE CONSISTS IN THIS: TO DEBILITATE THE PUBLIC MIND
BY CRITICISM; TO LEAD IT AWAY FROM SERIOUS REFLECTIONS CALCULATED TO
AROUSE RESISTANCE; TO DISTRACT THE FORCES OF THE MIND TOWARDS A SHAM
FIGHT OF EMPTY CLOQUENCE.
8. In all ages the people of the world,
equally with individuals, have accepted words for deeds, for THEY
ARE CONTENT WITH A SHOW and rarely pause to note, in the public
arena, whether promises are followed by performance. Therefore we
shall establish show institutions which will give eloquent proof of
their benefit to progress.
9. We shall assume to ourselves the
liberal physiognomy of all parties, of all directions, and we shall
give that physiognomy a VOICE IN ORATORS WHO WILL SPEAK SO MUCH THAT
THEY WILL EXHAUST THE PATIENCE OF THEIR HEARERS AND PRODUCE AN
ABHORRENCE OF ORATORY.
10. IN ORDER TO PUT PUBLIC OPINION INTO OUR
HANDS WE MUST BRING IT INTO A STATE OF BEWILDERMENT BY GIVING
EXPRESSION FROM ALL SIDES TO SO MANY CONTRADICTORY OPINIONS AND FOR
SUCH LENGTH OF TIME AS WILL SUFFICE TO MAKE THE "GOYIM" LOSE THEIR
HEADS IN THE LABYRINTH AND COME TO SEE THAT THE BEST THING IS TO
HAVE NO OPINION OF ANY KIND IN MATTERS POLITICAL, which it is not
given to the public to understand, because they are understood only
by him who guides the public. This is the first secret.
11. The
second secret requisite for the success of our government is
comprised in the following: To multiply to such an extent national
failings, habits, passions, conditions of civil life, that it will
be impossible for anyone to know where he is in the resulting chaos,
so that the people in consequence will fail to understand one
another. This measure will also serve us in another way, namely, to
sow discord in all parties, to dislocate all collective forces which
are still unwilling to submit to us, and to discourage any kind of
personal initiative which might in any degree hinder our affair.
THERE IS NOTHING MORE DANGEROUS THAN PERSONAL INITIATIVE: if it has
genius behind it, such initiative can do more than can be done by
millions of people among whom we have sown discord. We must so
direct the education of the GOYIM communities that whenever they
come upon a matter requiring initiative they may drop their hands in
despairing impotence. The strain which results from freedom of
actions saps the forces when it meets with the freedom of another.
From this collision arise grave moral shocks, disenchantments,
failures. BY ALL THESE MEANS WE SHALL SO WEAR DOWN THE "GOYIM" THAT
THEY WILL BE COMPELLED TO OFFER US INTERNATIONAL POWER OF A NATURE
THAT BY ITS POSITION WILL ENABLE US WITHOUT ANY VIOLENCE GRADUALLY
TO ABSORB ALL THE STATE FORCES OF THE WORLD AND TO FORM A
SUPER-GOVERNMENT (European Common Market?). In place of the rulers
of to-day we shall set up a bogey which will be called the
Super-Government Administration. Its hands will reach out in all
directions like nippers and its organization will be of such
colossal dimensions that it cannot fail to subdue all the nations of
the world.
PROTOCOL No. 6
1. We shall soon begin to establish huge
monopolies, reservoirs of colossal riches, upon which even, large
fortunes of the GOYIM will depend to such an extent that they will
go to the bottom together with the credit of the States on the day
after the political smash.
2. You gentlemen here present who are
economists, just strike an estimate of the significance of this
combination!
3. In every possible way we must develop the
significance of our Super-Government by representing it as the
Protector and Benefactor of all those who voluntarily submit to us.
4. The aristocracy of the GOYIM as a political force, is dead - We
need not take it into account; but as landed proprietors they can
still be harmful to us from the fact that they are self-sufficing in
the resources upon which they live. It is essential therefore for us
at whatever cost to deprive them of their land. This object will be
best attained by increasing the burdens upon landed property - in
loading lands with debts. These measures will check land- holding
and keep it in a state of humble and un-conditional submission.
5.
The aristocrats of the GOYIM, being hereditarily incapable of
contenting themselves with little, will rapidly burn up and fizzle
out. WE SHALL ENSLAVE GENTILES
6. At the same time we must
intensively patronize trade and industry, but, first and foremost,
speculation, the part played by which is to provide a counterpoise
to industry: the absence of speculative industry will multiply
capital in private hands and will serve to restore agriculture by
freeing the land from indebtedness to the land banks. What we want
is that industry should drain off from the land both labor and
capital and by means of speculation transfer into our hands all the
money of the world, and thereby throw all the GOYIM into the ranks
of the proletariat. Then the GOYIM will bow down before us, if for
no other reason but to get the right to exist.
7. To complete the
ruin of the industry of the GOYIM we shall bring to the assistance
of speculation the luxury which we have developed among the GOYIM,
that greedy demand for luxury which is swallowing up everything. WE
SHALL RAISE THE RATE OF WAGES WHICH, HOWEVER, WILL NOT BRING ANY
ADVANTAGE TO THE WORKERS, FOR, AT THE SAME TIME, WE SHALL PRODUCE A
RISE IN PRICES OF THE FIRST NECESSARIES OF LIFE, ALLEGING THAT IT
ARISES FROM THE DECLINE OF AGRICULTURE AND CATTLE-BREEDING: WE SHALL
FURTHER UNDERMINE ARTFULLY AND DEEPLY SOURCES OF PRODUCTION, BY
ACCUSTOMING THE WORKERS TO ANARCHY AND TO DRUNKENNESS AND SIDE BY
SIDE THEREWITH TAKING ALL MEASURE TO EXTIRPATE FROM THE FACE OF THE
EARTH ALL THE EDUCATED FORCES OF THE "GOYIM."
8. IN ORDER THAT THE
TRUE MEANING OF THINGS MAY NOT STRIKE THE "GOYIM" BEFORE THE PROPER
TIME WE SHALL MASK IT UNDER AN ALLEGED ARDENT DESIRE TO SERVE THE
WORKING CLASSES AND THE GREAT PRINCIPLES OF POLITICAL ECONOMY ABOUT
WHICH OUR ECONOMIC THEORIES ARE CARRYING ON AN ENERGETIC PROPAGANDA.
PROTOCOL No. 7
1. The intensification of armaments, the increase of
police forces - are all essential for the completion of the
aforementioned plans. What we have to get at is that there should be
in all the States of the world, besides ourselves, only the masses
of the proletariat, a few millionaires devoted to our interests,
police and soldiers.
2. Throughout all Europe, and by means of
relations with Europe, in other continents also, we must create
ferments, discords and hostility. Therein we gain a double
advantage. In the first place we keep in check all countries, for
they will know that we have the power whenever we like to create
disorders or to restore order. All these countries are accustomed to
see in us an indispensable force of coercion. In the second place,
by our intrigues we shall tangle up all the threads which we have
stretched into the cabinets of all States by means of the political,
by economic treaties, or loan obligations. In order to succeed in
this we must use great cunning and penetration during negotiations
and agreements, but, as regards what is called the "official
language," we shall keep to the opposite tactics and assume the mask
of honesty and complacency. In this way the peoples and governments
of the GOYIM, whom we have taught to look only at the outside
whatever we present to their notice, will still continue to accept
us as the benefactors and saviours of the human race. UNIVERSAL WAR
3. We must be in a position to respond to every act of opposition by
war with the neighbors of that country which dares to oppose us: but
if these neighbors should also venture to stand collectively
together against us, then we must offer resistance by a universal
war.
4. The principal factor of success in the political is the
secrecy of its undertakings: the word should not agree with the
deeds of the diplomat.
5. We must compel the governments of the
GOYIM to take action in the direction favored by our widely
conceived plan, already approaching the desired consummation, by
what we shall represent as public opinion, secretly promoted by us
through the means of that so-called "Great Power" - THE PRESS,
WHICH, WITH A FEW EXCEPTIONS THAT MAY BE DISREGARDED, IS ALREADY
ENTIRELY IN OUR HANDS.
PROTOCOL No. 8
1. We must arm ourselves with
all the weapons which our opponents might employ against us. We must
search out in the very finest shades of expression and the knotty
points of the lexicon of law justification for those cases where we
shall have to pronounce judgments that might appear abnormally
audacious and unjust, for it is important that these resolutions
should be set forth in expressions that shall seem to be the most
exalted moral principles cast into legal form. Our directorate must
surround itself with all these forces of civilization among which it
will have to work. It will surround itself with publicists,
practical jurists, administrators, diplomats and, finally, with
persons prepared by a special super-educational training IN OUR
SPECIAL SCHOOLS (Rhode Scholars?). These persons will have
consonance of all the secrets of the social structure, they will
know all the languages that can be made up by political alphabets
and words; they will be made acquainted with the whole underside of
human nature, with all its sensitive chords on which they will have
to play. These chords are the cast of mind of the GOYIM, their
tendencies, short-comings, vices and qualities, the particularities
of classes and conditions. Needless to say that the talented
assistants of authority, of whom I speak, will be taken not from
among the GOYIM, who are accustomed to perform their administrative
work without giving themselves the trouble to think what its aim is,
and never consider what it is needed for. The administrators of the
GOYIM sign papers without reading them, and they serve either for
mercenary reasons or from ambition.
2. We shall surround our
government with a whole world of economists. That is the reason why
economic sciences form the principal subject of the teaching given
to the Jews. Around us again will be a whole constellation of
bankers, industrialists, capitalists and - THE MAIN THING -
MILLIONAIRES, BECAUSE IN SUBSTANCE EVERYTHING WILL BE SETTLED BY THE
QUESTION OF FIGURES.
3. For a time, until there will no longer be
any risk in entrusting responsible posts in our State to our
brother-Jews, we shall put them in the hands of persons whose past
and reputation are such that between them and the people lies an
abyss, persons who, in case of disobedience to our instructions,
must face criminal charges or disappear - this in order to make them
defend our interests to their last gasp.
PROTOCOL No. 9
1. In
applying our principles let attention be paid to the character of
the people in whose country you live and act; a general, identical
application of them, until such time as the people shall have been
re-educated to our pattern, cannot have success. But by approaching
their application cautiously you will see that not a decade will
pass before the most stubborn character will change and we shall add
a new people to the ranks of those already subdued by us.
2. The
words of the liberal, which are in effect the words of our masonic
watchword, namely, "Liberty, Equality, Fraternity," will, when we
come into our kingdom, be changed by us into words no longer of a
watchword, but only an expression of idealism, namely, into "The
right of liberty, the duty of equality, the ideal of brotherhood."
That is how we shall put it, - and so we shall catch the bull by the
horns ... DE FACTO we have already wiped out every kind of rule
except our own, although DE JURE there still remain a good many of
them. Nowadays, if any States raise a protest against us it is only
PRO FORMA at our discretion and by our direction, for THEIR
ANTI-SEMITISM IS INDISPENSABLE TO US FOR THE MANAGEMENT OF OUR
LESSER BRETHREN. I will not enter into further explanations, for
this matter has formed the subject of repeated discussions amongst
us. JEWISH SUPER-STATE
3. For us there are not checks to limit the
range of our activity. Our Super-Government subsists in extra-legal
conditions which are described in the accepted terminology by the
energetic and forcible word - Dictatorship. I am in a position to
tell you with a clear conscience that at the proper time we, the
law-givers, shall execute judgment and sentence, we shall slay and
we shall spare, we, as head of all our troops, are mounted on the
steed of the leader. We rule by force of will, because in our hands
are the fragments of a once powerful party, now vanquished by us.
AND THE WEAPONS IN OUR HANDS ARE LIMITLESS AMBITIONS, BURNING
GREEDINESS, MERCILESS VENGEANCE, HATREDS AND MALICE.
4. IT IS FROM
US THAT THE ALL-ENGULFING TERROR PROCEEDS. WE HAVE IN OUR SERVICE
PERSONS OF ALL OPINIONS, OF ALL DOCTRINES, RESTORATING MONARCHISTS,
DEMAGOGUES, SOCIALISTS, COMMUNISTS, AND UTOPIAN DREAMERS OF EVERY
KIND. We have harnessed them all to the task: EACH ONE OF THEM ON
HIS OWN ACCOUNT IS BORING AWAY AT THE LAST REMNANTS OF AUTHORITY, IS
STRIVING TO OVERTHROW ALL ESTABLISHED FORM OF ORDER. By these acts
all States are in torture; they exhort to tranquility, are ready to
sacrifice everything for peace: BUT WE WILL NOT GIVE THEM PEACE
UNTIL THEY OPENLY ACKNOWLEDGE OUR INTERNATIONAL SUPER-GOVERNMENT,
AND WITH SUBMISSIVENESS (European Common Market??).
5. The people
have raised a howl about the necessity of settling the question of
Socialism by way of an international agreement. DIVISION INTO
FRACTIONAL PARTIES HAS GIVEN THEM INTO OUR HANDS, FOR, IN ORDER TO
CARRY ON A CONTESTED STRUGGLE ONE MUST HAVE MONEY, AND THE MONEY IS
ALL IN OUR HANDS.
6. We might have reason to apprehend a union
between the "clear-sighted" force of the GOY kings on their thrones
and the "blind" force of the GOY mobs, but we have taken all the
needful measure against any such possibility: between the one and
the other force we have erected a bulwark in the shape of a mutual
terror between them. In this way the blind force of the people
remains our support and we, and we only, shall provide them with a
leader and, of course, direct them along the road that leads to our
goal.
7. In order that the hand of the blind mob may not free itself
from our guiding hand, we must every now and then enter into close
communion with it, if not actually in person, at any rate through
some of the most trusty of our brethren. When we are acknowledged as
the only authority we shall discuss with the people personally on
the market, places, and we shall instruct them on questings of the
political in such wise as may turn them in the direction that suits
us.
8. Who is going to verify what is taught in the village schools?
But what an envoy of the government or a king on his throne himself
may say cannot but become immediately known to the whole State, for
it will be spread abroad by the voice of the people.
9. In order to
annihilate the institutions of the GOYIM before it is time we have
touched them with craft and delicacy, and have taken hold of the
ends of the springs which move their mechanism. These springs lay in
a strict but just sense of order; we have replaced them by the
chaotic license of liberalism. We have got our hands into the
administration of the law, into the conduct of elections, into the
press, into liberty of the person, BUT PRINCIPALLY INTO EDUCATION
AND TRAINING AS BEING THE CORNERSTONES OF A FREE EXISTENCE.
CHRISTIAN YOUTH DESTROYED
10. WE HAVE FOOLED, BEMUSED AND CORRUPTED
THE YOUTH OF THE "GOYIM" BY REARING THEM IN PRINCIPLES AND THEORIES
WHICH ARE KNOWN TO US TO BE FALSE ALTHOUGH IT IS THAT THEY HAVE BEEN
INCULCATED.
11. Above the existing laws without substantially
altering them, and by merely twisting them into contradictions of
interpretations, we have erected something grandiose in the way of
results. These results found expression in the fact that the
INTERPRETATIONS MASKED THE LAW: afterwards they entirely hid them
from the eyes of the governments owing to the impossibility of
making anything out of the tangled web of legislation.
12. This is
the origin of the theory of course of arbitration.
13. You may say
that the GOYIM will rise upon us, arms in hand, if they guess what
is going on before the time comes; but in the West we have against
this a manoeuvre of such appalling terror that the very stoutest
hearts quail - the undergrounds, metropolitans, those subterranean
corridors which, before the time comes, will be driven under all the
capitals and from whence those capitals will be blown into the air
with all their organizations and archives.
PROTOCOL No. 10
1. To-day
I begin with a repetition of what I said before, and I BEG YOU TO
BEAR IN MIND THAT GOVERNMENTS AND PEOPLE ARE CONTENT IN THE
POLITICAL WITH OUTSIDE APPEARANCES. And how, indeed, are the GOYIM
to perceive the underlying meaning of things when their
representatives give the best of their energies to enjoying
themselves? For our policy it is of the greatest importance to take
cognizance of this detail; it will be of assistance to us when we
come to consider the division of authority of property, of the
dwelling, of taxation (the idea of concealed taxes), of the reflex
force of the laws. All these questions are such as ought not to be
touched upon directly and openly before the people. In cases where
it is indispensable to touch upon them they must not be
categorically named, it must merely be declared without detailed
exposition that the principles of contemporary law are acknowledged
by us. The reason of keeping silence in this respect is that by not
naming a principle we leave ourselves freedom of action, to drop
this or that out of it without attracting notice; if they were all
categorically named they would all appear to have been already
given.
2. The mob cherishes a special affection and respect for the
geniuses of political power and accepts all their deeds of violence
with the admiring response: "rascally, well, yes, it is rascally,
but it's clever! ... a trick, if you like, but how craftily played,
how magnificently done, what impudent audacity!" ... OUR GOAL -
WORLD POWER
3. We count upon attracting all nations to the task of
erecting the new fundamental structure, the project for which has
been drawn up by us. This is why, before everything, it is
indispensable for us to arm ourselves and to store up in ourselves
that absolutely reckless audacity and irresistible might of the
spirit which in the person of our active workers will break down all
hindrances on our way.
4. WHEN WE HAVE ACCOMPLISHED OUR COUP D'ETAT
WE SHALL SAY THEN TO THE VARIOUS PEOPLES: "EVERYTHING HAS GONE
TERRIBLY BADLY, ALL HAVE BEEN WORN OUT WITH SUFFERING. WE ARE
DESTROYING THE CAUSES OF YOUR TORMENT - NATIONALITIES, FRONTIERS,
DIFFERENCES OF COINAGES. YOU ARE AT LIBERTY, OF COURSE, TO PRONOUNCE
SENTENCE UPON US, BUT CAN IT POSSIBLY BE A JUST ONE IF IT IS
CONFIRMED BY YOU BEFORE YOU MAKE ANY TRIAL OF WHAT WE ARE OFFERING
YOU." ... THEN WILL THE MOB EXALT US AND BEAR US UP IN THEIR HANDS
IN A UNANIMOUS TRIUMPH OF HOPES AND EXPECTATIONS. VOTING, WHICH WE
HAVE MADE THE INSTRUMENT WHICH WILL SET US ON THE THRONE OF THE
WORLD BY TEACHING EVEN THE VERY SMALLEST UNITS OF MEMBERS OF THE
HUMAN RACE TO VOTE BY MEANS OF MEETINGS AND AGREEMENTS BY GROUPS,
WILL THEN HAVE SERVED ITS PURPOSES AND WILL PLAY ITS PART THEN FOR
THE LAST TIME BY A UNANIMITY OF DESIRE TO MAKE CLOSE ACQUAINTANCE
WITH US BEFORE CONDEMNING US.
5. TO SECURE THIS WE MUST HAVE
EVERYBODY VOTE WITHOUT DISTINCTION OF CLASSES AND QUALIFICATIONS, in
order to establish an absolute majority, which cannot be got from
the educated propertied classes. In this way, by inculcating in all
a sense of self-importance, we shall destroy among the GOYIM the
importance of the family and its educational value and remove the
possibility of individual minds splitting off, for the mob, handled
by us, will not let them come to the front nor even give them a
hearing; it is accustomed to listen to us only who pay it for
obedience and attention. In this way we shall create a blind, mighty
force which will never be in a position to move in any direction
without the guidance of our agents set at its head by us as leaders
of the mob. The people will submit to this regime because it will
know that upon these leaders will depend its earnings,
gratifications and the receipt of all kinds of benefits.
6. A scheme
of government should come ready made from one brain, because it will
never be clinched firmly if it is allowed to be split into
fractional parts in the minds of many. It is allowable, therefore,
for us to have cognizance of the scheme of action but not to discuss
it lest we disturb its artfulness, the interdependence of its
component parts, the practical force of the secret meaning of each
clause. To discuss and make alterations in a labor of this kind by
means of numerous votings is to impress upon it the stamp of all
ratiocinations and misunderstandings which have failed to penetrate
the depth and nexus of its plottings. We want our schemes to be
forcible and suitably concocted. Therefore WE OUGHT NOT TO FLING THE
WORK OF GENIUS OF OUR GUIDE to the fangs of the mob or even of a
select company.
7. These schemes will not turn existing institutions
upside down just yet. They will only effect changes in their economy
and consequently in the whole combined movement of their progress,
which will thus be directed along the paths laid down in our
schemes. POISON OF LIBERALISM
8. Under various names there exists in
all countries approximately one and the same thing. Representation,
Ministry, Senate, State Council, Legislative and Executive Corps. I
need not explain to you the mechanism of the relation of these
institutions to one another, because you are aware of all that; only
take note of the fact that each of the above-named institutions
corresponds to some important function of the State, and I would beg
you to remark that the word "important" I apply not to the
institution but to the function, consequently it is not the
institutions which are important but their functions. These
institutions have divided up among themselves all the functions of
government - administrative, legislative, executive, wherefore they
have come to operate as do the organs in the human body. If we
injure one part in the machinery of State, the State falls sick,
like a human body, and ... will die.
9. When we introduced into the
State organism the poison of Liberalism its whole political
complexion underwent a change. States have been seized with a mortal
illness - blood poisoning. All that remains is to await the end of
their death agony.
10. Liberalism produced Constitutional States,
which took the place of what was the only safeguard of the GOYIM,
namely, Despotism; and A CONSTITUTION, AS YOU WELL KNOW, IS NOTHING
ELSE BUT A SCHOOL OF DISCORDS, misunderstandings, quarrels,
disagreements, fruitless party agitations, party whims - in a word,
a school of everything that serves to destroy the personality of
State activity. THE TRIBUNE OF THE "TALKERICS" HAS, NO LESS
EFFECTIVELY THAN THE PRESS, CONDEMNED THE RULERS TO INACTIVITY AND
IMPOTENCE, and thereby rendered them useless and superfluous, for
which reason indeed they have been in many countries deposed. THEN
IT WAS THAT THE ERA OF REPUBLICS BECOME POSSIBLE OF REALIZATION; AND
THEN IT WAS THAT WE REPLACED THE RULER BY A CARICATURE OF A
GOVERNMENT - BY A PRESIDENT, TAKEN FROM THE MOB, FROM THE MIDST OF
OUR PUPPET CREATURES, OR SLAVES. This was the foundation of the mine
which we have laid under the GOY people, I should rather say, under
the GOY peoples. WE NAME PRESIDENTS
11. In the near future we shall
establish the responsibility of presidents.
12. By that time we
shall be in a position to disregard forms in carrying through
matters for which our impersonal puppet will be responsible. What do
we care if the ranks of those striving for power should be thinned,
if there should arise a deadlock from the impossibility of finding
presidents, a deadlock which will finally disorganize the country?
...
13. In order that our scheme may produce this result we shall
arrange elections in favor of such presidents as have in their past
some dark, undiscovered stain, some "Panama" or other - then they
will be trustworthy agents for the accomplishment of our plans out
of fear of revelations and from the natural desire of everyone who
has attained power, namely, the retention of the privileges,
advantages and honor connected with the office of president. The
chamber of deputies will provide cover for, will protect, will elect
presidents, but we shall take from it the right to propose new, or
make changes in existing laws, for this right will be given by us to
the responsible president, a puppet in our hands. Naturally, the
authority of the presidents will then become a target for every
possible form of attack, but we shall provide him with a means of
self-defense in the right of an appeal to the people, for the
decision of the people over the heads of their representatives, that
is to say, an appeal to that some blind slave of ours - the majority
of the mob. Independently of this we shall invest the president with
the right of declaring a state of war. We shall justify this last
right on the ground that the president as chief of the whole army of
the country must have it at his disposal, in case of need for the
defense of the new republican constitution, the right to defend
which will belong to him as the responsible representative of this
constitution.
14. It is easy to understand them in these conditions
the key of the shrine will lie in our hands, and no one outside
ourselves will any longer direct the force of legislation.
15.
Besides this we shall, with the introduction of the new republican
constitution, take from the Chamber the right of interpolation on
government measures, on the pretext of preserving political secrecy,
and, further, we shall by the new constitution reduce the number of
representatives to a minimum, thereby proportionately reducing
political passions and the passion for politics. If, however, they
should, which is hardly to be expected, burst into flame, even in
this minimum, we shall nullify them by a stirring appeal and a
reference to the majority of the whole people ... Upon the president
will depend the appointment of presidents and vice-presidents of the
Chamber and the Senate. Instead of constant sessions of Parliaments
we shall reduce their sittings to a few months. Moreover, the
president, as chief of the executive power, will have the right to
summon and dissolve Parliament, and, in the latter case, to prolong
the time for the appointment of a new parliamentary assembly. But in
order that the consequences of all these acts which in substance are
illegal, should not, prematurely for our plans, upon the
responsibility established by use of the president, WE SHALL
INSTIGATE MINISTERS AND OTHER OFFICIALS OF THE HIGHER ADMINISTRATION
ABOUT THE PRESIDENT TO EVADE HIS DISPOSITIONS BY TAKING MEASURES OF
THEIR OWN, for doing which they will be made the scapegoats in his
place ... This part we especially recommend to be given to be played
by the Senate, the Council of State, or the Council of Ministers,
but not to an individual official.
16. The president will, at our
discretion, interpret the sense of such of the existing laws as
admit of various interpretation; he will further annul them when we
indicate to him the necessity to do so, besides this, he will have
the right to propose temporary laws, and even new departures in the
government constitutional working, the pretext both for the one and
the other being the requirements for the supreme welfare of the
State. WE SHALL DESTROY
17. By such measure we shall obtain the
power of destroying little by little, step by step, all that at the
outset when we enter on our rights, we are compelled to introduce
into the constitutions of States to prepare for the transition to an
imperceptible abolition of every kind of constitution, and then the
time is come to turn every form of government into OUR DESPOTISM.
18. The recognition of our despot may also come before the
destruction of the constitution; the moment for this recognition
will come when the peoples, utterly wearied by the irregularities
and incompetence - a matter which we shall arrange for - of their
rulers, will clamor: "Away with them and give us one king over all
the earth who will unite us and annihilate the causes of disorders -
frontiers, nationalities, religions, State debts - who will give us
peace and quiet which we cannot find under our rulers and
representatives."
19. But you yourselves perfectly well know that TO
PRODUCE THE POSSIBILITY OF THE EXPRESSION OF SUCH WISHES BY ALL THE
NATIONS IT IS INDISPENSABLE TO TROUBLE IN ALL COUNTRIES THE PEOPLE'S
RELATIONS WITH THEIR GOVERNMENTS SO AS TO UTTERLY EXHAUST HUMANITY
WITH DISSENSION, HATRED, STRUGGLE, ENVY AND EVEN BY THE USE OF
TORTURE, BY STARVATION, BY THE INOCULATION OF DISEASES, BY WANT, SO
THAT THE "GOYIM" SEE NO OTHER ISSUE THAN TO TAKE REFUGE IN OUR
COMPLETE SOVEREIGNTY IN MONEY AND IN ALL ELSE.
20. But if we give
the nations of the world a breathing space the moment we long for is
hardly likely ever to arrive.
<PROTOCOL No. 11
1. The State Council
has been, as it were, the emphatic expression of the authority of
the ruler: it will be, as the "show" part of the Legislative Corps,
what may be called the editorial committee of the laws and decrees
of the ruler.
2. This, then, is the program of the new constitution.
We shall make Law, Right and Justice (1) in the guise of proposals
to the Legislative Corps, (2) by decrees of the president under the
guise of general regulations, of orders of the Senate and of
resolutions of the State Council in the guise of ministerial orders,
(3) and in case a suitable occasion should arise - in the form of a
revolution in the State.
3. Having established approximately the
MODUS AGENDI we will occupy ourselves with details of those
combinations by which we have still to complete the revolution in
the course of the machinery of State in the direction already
indicated. By these combinations I mean the freedom of the Press,
the right of association, freedom of conscience, the voting
principle, and many another that must disappear for ever from the
memory of man, or undergo a radical alteration the day after the
promulgation of the new constitution. It is only at the moment that
we shall be able at once to announce all our orders, for,
afterwards, every noticeable alteration will be dangerous, for the
following reasons: if this alteration be brought in with harsh
severity and in a sense of severity and limitations, it may lead to
a feeling of despair caused by fear of new alterations in the same
direction; if, on the other hand, it be brought in a sense of
further indulgences it will be said that we have recognized our own
wrong-doing and this will destroy the prestige of the infallibility
of our authority, or else it will be said that we have become
alarmed and are compelled to show a yielding disposition, for which
we shall get no thanks because it will be supposed to be compulsory
... Both the one and the other are injurious to the prestige of the
new constitution. What we want is that from the first moment of its
promulgation, while the peoples of the world are still stunned by
the accomplished fact of the revolution, still in a condition of
terror and uncertainty, they should recognize once for all that we
are so strong, so inexpugnable, so super-abundantly filled with
power, that in no case shall we take any account of them, and so far
from paying any attention to their opinions or wishes, we are ready
and able to crush with irresistible power all expression or
manifestation thereof at every moment and in every place, that we
have seized at once everything we wanted and shall in no case divide
our power with them ... Then in fear and trembling they will close
their eyes to everything, and be content to await what will be the
end of it all. WE ARE WOLVES
4. The GOYIM are a flock of sheep, and
we are their wolves. And you know what happens when the wolves get
hold of the flock?
5. There is another reason also why they will
close their eyes: for we shall keep promising them to give back all
the liberties we have taken away as soon as we have quelled the
enemies of peace and tamed all parties ....
6. It is not worth to
say anything about how long a time they will be kept waiting for
this return of their liberties ....
7. For what purpose then have we
invented this whole policy and insinuated it into the minds of the
GOY without giving them any chance to examine its underlying
meaning? For what, indeed, if not in order to obtain in a roundabout
way what is for our scattered tribe unattainable by the direct road?
It is this which has served as the basis for our organization of
SECRET MASONRY WHICH IS NOT KNOWN TO, AND AIMS WHICH ARE NOT EVEN SO
MUCH AS SUSPECTED BY, THESE "GOY" CATTLE, ATTRACTED BY US INTO THE
"SHOW" ARMY OF MASONIC LODGES IN ORDER TO THROW DUST IN THE EYES OF
THEIR FELLOWS.
8. God has granted to us, His Chosen People, the gift
of the dispersion, and in this which appears in all eyes to be our
weakness, has come forth all our strength, which has now brought us
to the threshold of sovereignty over all the world.
9. There now
remains not much more for us to build up upon the foundation we have
laid.
PROTOCOL No. 12
1. The word "freedom," which can be
interpreted in various ways, is defined by us as follows:
2. Freedom
is the right to do what which the law allows. This interpretation of
the word will at the proper time be of service to us, because all
freedom will thus be in our hands, since the laws will abolish or
create only that which is desirable for us according to the
aforesaid program.
3. We shall deal with the press in the following
way: what is the part played by the press to-day? It serves to
excite and inflame those passions which are needed for our purpose
or else it serves selfish ends of parties. It is often vapid,
unjust, mendacious, and the majority of the public have not the
slightest idea what ends the press really serves. We shall saddle
and bridle it with a tight curb: we shall do the same also with all
productions of the printing press, for where would be the sense of
getting rid of the attacks of the press if we remain targets for
pamphlets and books? The produce of publicity, which nowadays is a
source of heavy expense owing to the necessity of censoring it, will
be turned by us into a very lucrative source of income to our State:
we shall law on it a special stamp tax and require deposits of
caution-money before permitting the establishment of any organ of
the press or of printing offices; these will then have to guarantee
our government against any kind of attack on the part of the press.
For any attempt to attack us, if such still be possible, we shall
inflict fines without mercy. Such measures as stamp tax, deposit of
caution-money and fines secured by these deposits, will bring in a
huge income to the government. It is true that party organs might
not spare money for the sake of publicity, but these we shall shut
up at the second attack upon us. No one shall with impunity lay a
finger on the aureole of our government infallibility. The pretext
for stopping any publication will be the alleged plea that it is
agitating the public mind without occasion or justification. I BEG
YOU TO NOTE THAT AMONG THOSE MAKING ATTACKS UPON US WILL ALSO BE
ORGANS ESTABLISHED BY US, BUT THEY WILL ATTACK EXCLUSIVELY POINTS
THAT WE HAVE PRE-DETERMINED TO ALTER. WE CONTROL THE PRESS
4. NOT A
SINGLE ANNOUNCEMENT WILL REACH THE PUBLIC WITHOUT OUR CONTROL. Even
now this is already being attained by us inasmuch as all news items
are received by a few agencies, in whose offices they are focused
from all parts of the world. These agencies will then be already
entirely ours and will give publicity only to what we dictate to
them.
5. If already now we have contrived to possess ourselves of
the minds of the GOY communities to such an extent the they all come
near looking upon the events of the world through the colored
glasses of those spectacles we are setting astride their noses; if
already now there is not a single State where there exist for us any
barriers to admittance into what GOY stupidity calls State secrets:
what will our positions be then, when we shall be acknowledged
supreme lords of the world in the person of our king of all the
world ....
6. Let us turn again to the FUTURE OF THE PRINTING PRESS.
Every one desirous of being a publisher, librarian, or printer, will
be obliged to provide himself with the diploma instituted therefore,
which, in case of any fault, will be immediately impounded. With
such measures THE INSTRUMENT OF THOUGHT WILL BECOME AN EDUCATIVE
MEANS ON THE HANDS OF OUR GOVERNMENT, WHICH WILL NO LONGER ALLOW THE
MASS OF THE NATION TO BE LED ASTRAY IN BY-WAYS AND FANTASIES ABOUT
THE BLESSINGS OF PROGRESS. Is there any one of us who does not know
that these phantom blessings are the direct roads to foolish
imaginings which give birth to anarchical relations of men among
themselves and towards authority, because progress, or rather the
idea of progress, has introduced the conception of every kind of
emancipation, but has failed to establish its limits .... All the
so-called liberals are anarchists, if not in fact, at any rate in
thought. Every one of them in hunting after phantoms of freedom, and
falling exclusively into license, that is, into the anarchy of
protest for the sake of protest .... FREE PRESS DESTROYED
7. We turn
to the periodical press. We shall impose on it, as on all printed
matter, stamp taxes per sheet and deposits of caution- money, and
books of less than 30 sheets will pay double. We shall reckon them
as pamphlets in order, on the one hand, to reduce the number of
magazines, which are the worst form of printed poison, and, on the
other, in order that this measure may force writers into such
lengthy productions that they will be little read, especially as
they will be costly. At the same time what we shall publish
ourselves to influence mental development in the direction laid down
for our profit will be cheap and will be read voraciously. The tax
will bring vapid literary ambitions within bounds and the liability
to penalties will make literary men dependent upon us. And if there
should be any found who are desirous of writing against us, they
will not find any person eager to print their productions in print
the publisher or printer will have to apply to the authorities for
permission to do so. Thus we shall know beforehand of all tricks
preparing against us and shall nullify them by getting ahead with
explanations on the subject treated of.
8. Literature and journalism
are two of the most important educative forces, and therefore our
government will become proprietor of the majority of the journals.
This will neutralize the injurious influence of the privately-owned
press and will put us in possession of a tremendous influence upon
the public mind .... If we give permits for ten journals, we shall
ourselves found thirty, and so on in the same proportion. This,
however, must in no wise be suspected by the public. For which
reason all journals published by us will be of the most opposite, in
appearance, tendencies and opinions, thereby creating confidence in
us and bringing over to us quite unsuspicious opponents, who will
thus fall into our trap and be rendered harmless.
9. In the front
rank will stand organs of an official character. They will always
stand guard over our interests, and therefore their influence will
be comparatively insignificant.
10. In the second rank will be the
semi-official organs, whose part it will be to attack the tepid and
indifferent.
11. In the third rank we shall set up our own, to all
appearance, off position, which, in at least one of its organs, will
present what looks like the very antipodes to us. Our real opponents
at heart will accept this simulated opposition as their own and will
show us their cards.
12. All our newspapers will be of all possible
complexions - aristocratic, republican, revolutionary, even
anarchical - for so long, of course, as the constitution exists ....
Like the Indian idol "Vishnu" they will have a hundred hands, and
every one of them will have a finger on any one of the public
opinions as required. When a pulse quickens these hands will lead
opinion in the direction of our aims, for an excited patient loses
all power of judgment and easily yields to suggestion. Those fools
who will think they are repeating the opinion of a newspaper of
their own camp will be repeating our opinion or any opinion that
seems desirable for us. In the vain belief that they are following
the organ of their party they will, in fact, follow the flag which
we hang out for them.
13. In order to direct our newspaper militia
in this sense we must take special and minute care in organizing
this matter. Under the title of central department of the press we
shall institute literary gatherings at which our agents will without
attracting attention issue the orders and watchwords of the day. By
discussing andcontroverting, but always superficially, without
touching the essence of the matter, our organs will carry on a sham
fight fusillade with the official newspapers solely for the purpose
of giving occasion for us to express ourselves more fully than could
well be done from the outset in official announcements, whenever, of
course, that is to our advantage.
14. THESE ATTACKS UPON US WILL
ALSO SERVE ANOTHER PURPOSE, NAMELY, THAT OUR SUBJECTS WILL BE
CONVINCED TO THE EXISTENCE OF FULL FREEDOM OF SPEECH AND SO GIVE OUR
AGENTS AN OCCASION TO AFFIRM THAT ALL ORGANS WHICH OPPOSE US ARE
EMPTY BABBLERS, since they are incapable of finding any substantial
objections to our orders. ONLY LIES PRINTED
15. Methods of
organization like these, imperceptible to the public eye but
absolutely sure, are the best calculated to succeed in bringing the
attention and the confidence of the public to the side of our
government. Thanks to such methods we shall be in a position as from
time to time may be required, to excite or to tranquillize the
public mind on political questions, to persuade or to confuse,
printing now truth, now lies, facts or their contradictions,
according as they may be well or ill received, always very
cautiously feeling our ground before stepping upon it .... WE SHALL
HAVE A SURE TRIUMPH OVER OUR OPPONENTS SINCE THEY WILL NOT HAVE AT
THEIR DISPOSITION ORGANS OF THE PRESS IN WHICH THEY CAN GIVE FULL
AND FINAL EXPRESSION TO THEIR VIEWS owing to the aforesaid methods
of dealing with the press. We shall not even need to refute them
except very superficially.
16. Trial shots like these, fired by us
in the third rank of our press, in case of need, will be
energetically refuted by us in our semi-official organs.
17. Even
nowadays, already, to take only the French press, there are forms
which reveal masonic solidarity in acting on the watchword: all
organs of the press are bound together by professional secrecy; like
the augurs of old, not one of their numbers will give away the
secret of his sources of information unless it be resolved to make
announcement of them. Not one journalist will venture to betray this
secret, for not one of them is ever admitted to practice literature
unless his whole past has some disgraceful sore or other .... These
sores would be immediately revealed. So long as they remain the
secret of a few the prestige of the journalist attacks the majority
of the country - the mob follow after him with enthusiasm.
18. Our
calculations are especially extended to the provinces. It is
indispensable for us to inflame there those hopes and impulses with
which we could at any moment fall upon the capital, and we shall
represent to the capitals that these expressions are the independent
hopes and impulses of the provinces. Naturally, the source of them
will be always one and the same - ours. WHAT WE NEED IS THAT, UNTIL
SUCH TIME AS WE ARE IN THE PLENITUDE POWER, THE CAPITALS SHOULD FIND
THEMSELVES STIFLED BY THE PROVINCIAL OPINION OF THE NATIONS, I.E.,
OF A MAJORITY ARRANGED BY OUR AGENTUR. What we need is that at the
psychological moment the capitals should not be in a position to
discuss an accomplished fact for the simple reason, if for no other,
that it has been accepted by the public opinion of a majority in the
provinces.
19. WHEN WE ARE IN THE PERIOD OF THE NEW REGIME
TRANSITIONAL TO THAT OF OUR ASSUMPTION OF FULL SOVEREIGNTY WE MUST
NOT ADMIT ANY REVELATION BY THE PRESS OF ANY FORM OF PUBLIC
DISHONESTY; IT IS NECESSARY THAT THE NEW REGIME SHOULD BE THOUGHT TO
HAVE SO PERFECTLY CONTENDED EVERYBODY THAT EVEN CRIMINALITY HAS
DISAPPEARED ... Cases of the manifestation of criminality should
remain known only to their victims and to chance witnesses - no
more.
PROTOCOL No. 13
1. The need for daily forces the GOYIM to keep
silence and be our humble servants. Agents taken on to our press
from among the GOYIM will at our orders discuss anything which it is
inconvenient for us to issue directly in official documents, and we
meanwhile, quietly amid the din of the discussion so raised, shall
simply take and carry through such measures as we wish and then
offer them to the public as an accomplished fact. No one will dare
to demand the abrogation of a matter once settled, all the more so
as it will be represented as an improvement ... And immediately the
press will distract the current of thought towards, new questions,
(have we not trained people always to be seeking something new?).
Into the discussions of these new questions will throw themselves
those of the brainless dispensers of fortunes who are not able even
now to understand that they have not the remotest conception about
the matters which they undertake to discuss. Questions of the
political are unattainable for any save those who have guided it
already for many ages, the creators.
2. From all this you will see
that in seeming the opinion of the mob we are only facilitating the
working of our machinery, and you may remark that it is not for
actions but for words issued by us on this or that question that we
seem to seek approval. We are constantly making public declaration
that we are guided in all our undertakings by the hoope, joined to
the conviction, that we are serving the common weal. WE DECEIVE
WORKERS
3. In order to distract people who may be too troublesome
from discussions of questions of the political we are now putting
forward what we allege to be new questions of the political, namely,
questions of industry. In this sphere let them discuss themselves
silly! The masses are agreed to remain inactive, to take a rest from
what they suppose to be political (which we trained them to in order
to use them as a means of combating the GOY governments) only on
condition of being found new employments, in which we are
prescribing them something that looks like the same political
object. In order that the masses themselves may not guess what they
are about WE FURTHER DISTRACT THEM WITH AMUSEMENTS, GAMES, PASTIMES,
PASSIONS, PEOPLE'S PALACES .... SOON WE SHALL BEGIN THROUGH THE
PRESS TO PROPOSE COMPETITIONS IN ART, IN SPORT IN ALL KINDS: these
interests will finally distract their minds from questions in which
we should find ourselves compelled to oppose them. Growing more and
more dis- accustomed to reflect and form any opinions of their own,
people will begin to talk in the same tone as we because we alone
shall be offering them new directions for thought ... of course
through such persons as will not be suspected of solidarity with us.
4. The part played by the liberals, utopian dreamers, will be
finally played out when our government is acknowledged. Till such
time they will continue to do us good service. Therefore we shall
continue to direct their minds to all sorts of vain conceptions of
fantastic theories, new and apparently progressive: for have we not
with complete success turned the brainless heads of the GOYIM with
progress, till there is not among the GOYIM one mind able to
perceive that under this word lies a departure from truth in all
cases where it is not a question of material inventions, like a
fallacious idea, serves to obscure truth so that none may know it
except us, the Chosen of God, its guardians.
5. When, we come into
our kingdom our orators will expound great problems which have
turned humanity upside down in order to bring it at the end under
our beneficent rule. 6. Who will ever suspect then that ALL THESE
PEOPLES WERE STAGE-MANAGED BY US ACCORDING TO A POLITICAL PLAN WHICH
NO ONE HAS SO MUCH AS GUESSED AT IN THE COURSE OF MANY CENTURIES?
PROTOCOL No. 14
1. When we come into our kingdom it will be
undesirable for us that there should exist any other religion than
ours of the One God with whom our destiny is bound up by our
position as the Chosen People and through whom our same destiny is
united with the destinies of the world. We must therefore sweep away
all other forms of belief. If this gives birth to the atheists whom
we see to-day, it will not, being only a transitional stage,
interfere with our views, but will serve as a warning for those
generations which will hearken to our preaching of the religion of
Moses, that, by its stable and thoroughly elaborated system has
brought all the peoples of the world into subjection to us. Therein
we shall emphasize its mystical right, on which, as we shall say,
all its educative power is based .... Then at every possible
opportunity we shall publish articles in which we shall make
comparisons between our beneficent rule and those of past ages. The
blessing of tranquillity, though it be a tranquillity forcibly
brought about by centuries of agitation, will throw into higher
relief the benefits to which we shall point. The errors of the GOYIM
governments will be depicted by us in the most vivid hues. We shall
implant such an abhorrence of them that the peoples will prefer
tranquillity in a state of serfdom to those rights of vaunted
freedom which have tortured humanity and exhausted the very sources
of human existence, sources which have been exploited by a mob of
rascally adventurers who know not what they do .... USELESS CHANGES
OF FORMS OF GOVERNMENT TO WHICH WE INSTIGATED THE "GOYIM" WHEN WE
WERE UNDERMINING THEIR STATE STRUCTURES, WILL HAVE SO WEARIED THE
PEOPLES BY THAT TIME THAT THEY WILL PREFER TO SUFFER ANYTHING UNDER
US RATHER THAN RUN THE RISK OF ENDURING AGAIN ALL THE AGITATIONS AND
MISERIES THEY HAVE GONE THROUGH. WE SHALL FORBID CHRIST
2. At the
same time we shall not omit to emphasize the historical mistakes of
the GOY governments which have tormented humanity for so many
centuries by their lack of understanding of everything that
constitutes the true good of humanity in their chase after fantastic
schemes of social blessings, and have never noticed that these
schemes kept on producing a worse and never a better state of the
universal relations which are the basis of human life ....
3. The
whole force of our principles and methods will lie in the fact that
we shall present them and expound them as a splendid contrast to the
dead and decomposed old order of things in social life.
4. Our
philosophers will discuss all the shortcomings of the various
beliefs of the "GOYIM," BUT NO ONE WILL EVER BRING UNDER DISCUSSION
OUR FAITH FROM ITS TRUE POINT OF VIEW SINCE THIS WILL BE FULLY
LEARNED BY NONE SAVE OURS WHO WILL NEVER DARE TO BETRAY ITS SECRETS.
5. IN COUNTRIES KNOWN AS PROGRESSIVE AND ENLIGHTENED WE HAVE CREATED
A SENSELESS, FILTHY, ABOMINABLE LITERATURE. For some time after our
entrance to power we shall continue to encourage its existence in
order to provide a telling relief by contrast to the speeches, party
program, which will be distributed from exalted quarters of ours
.... Our wise men, trained to become leaders of the GOYIM, will
compose speeches, projects, memoirs, articles, which will be used by
us to influence the minds of the GOYIM, directing them towards such
understanding and forms of knowledge as have been determined by us.
PROTOCOL No. 15
1. When we at last definitely come into our kingdom
by the aid of COUPS D'ETAT prepared everywhere for one and the same
day, after definitely acknowledged (and not a little time will pass
before that comes about, perhaps even a whole century) we shall make
it our task to see that against us such things as plots shall no
longer exist. With this purpose we shall slay without mercy all who
take arms (in hand) to oppose our coming into our kingdom. Every
kind of new institution of anything like a secret society will also
be punished with death; those of them which are now in existence,
are known to us, serve us and have served us, we shall disband and
send into exile to continents far removed from Europe. IN THIS WAY
WE SHALL PROCEED WITH THOSE "GOY" MASONS WHO KNOW TOO MUCH; such of
these as we may for some reason spare will be kept in constant fear
of exile. We shall promulgate a law making all former members of
secret societies liable to exile from Europe as the center of rule.
2. Resolutions of our government will be final, without appeal.
3.
In the GOY societies, in which we have planted and deeply rooted
discord and protestantism, the only possible way of restoring order
is to employ merciless measures that prove the direct force of
authority: no regard must be paid to the victims who fall, they
suffer for the well-being of the future. The attainment of that
well-being, even at the expense of sacrifices, is the duty of any
kind of government that acknowledges as justification for its
existence not only its privileges but its obligations. The principal
guarantee of stability of rule is to confirm the aureole of power,
and this aureole is attained only by such a majestic inflexibility
of might as shall carry on its face the emblems of inviolability
from mystical causes - from the choice of God. SUCH WAS, UNTIL
RECENT TIMES, THE RUSSIAN AUTOCRACY, THE ONE AND ONLY SERIOUS FOE WE
HAD IN THE WORLD, WITHOUT COUNTING THE PAPACY. Bear in mind the
example when Italy, drenched with blood, never touched a hair of the
head of Sulla who had poured forth that blood: Sulla enjoyed an
apotheosis for his might in him, but his intrepid return to Italy
ringed him round with inviolability. The people do not lay a finger
on him who hypnotizes them by his daring and strength of mind.
SECRET SOCIETIES
4. Meantime, however, until we come into our
kingdom, we shall act in the contrary way: we shall create and
multiply free masonic lodges in all the countries of the world,
absorb into them all who may become or who are prominent in public
activity, for these lodges we shall find our principal intelligence
office and means of influence. All these lodges we shall bring under
one central administration, known to us alone and to all others
absolutely unknown, which will be composed of our learned elders.
The lodges will have their representatives who will serve to screen
the above-mentioned administration of MASONRY and from whom will
issue the watchword and program. In these lodges we shall tie
together the knot which binds together all revolutionary and liberal
elements. Their composition will be made up of all strata of
society. The most secret political plots will be known to us and
fall under our guiding hands on the very day of their conception.
AMONG THE MEMBERS OF THESE LODGES WILL BE ALMOST ALL THE AGENTS OF
INTERNATIONAL AND NATIONAL POLICE since their service is for us
irreplaceable in the respect that the police is in a position not
only to use its own particular measures with the insubordinate, but
also to screen our activities and provide pretexts for discontents,
ET CETERA.
5. The class of people who most willingly enter into
secret societies are those who live by their wits, careerists, and
in general people, mostly light-minded, with whom we shall have no
difficulty in dealing and in using to wind up the mechanism of the
machine devised by us. If this world grows agitated the meaning of
that will be that we have had to stir up in order to break up its
too great solidarity. BUT IF THERE SHOULD ARISE IN ITS MIDST A PLOT,
THEN AT THE HEAD OF THAT PLOT WILL BE NO OTHER THAN ONE OF OUR MOST
TRUSTED SERVANTS. It is natural that we and no other should lead
MASONIC activities, for we know whither we are leading, we know the
final goal of every form of activity whereas the GOYIM have
knowledge of nothing, not even of the immediate effect of action;
they put before themselves, usually, the momentary reckoning of the
satisfaction of their self- opinion in the accomplishment of their
thought without even remarking that the very conception never
belonged to their initiative but to our instigation of their thought
.... GENTILES ARE STUPID
6. The GOYIM enter the lodges out of
curiosity or in the hope by their means to get a nibble at the
public pie, and some of them in order to obtain a hearing before the
public for their impracticable and groundless fantasies: they thirst
for the emotion of success and applause, of which we are remarkably
generous. And the reason why we give them this success is to make
use of the nigh conceit of themselves to which it gives birth, for
that insensibly disposes them to assimulate our suggestions without
being on their guard against them in the fullness of their
confidence that it is their own infallibility which is giving
utterance to their own thoughts and that it is impossible for them
to borrow those of others .... You cannot imagine to what extent the
wisest of the GOYIM can be brought to a state of unconscious naivete
in the presence of this condition of high conceit of themselves, and
at the same time how easy it is to take the heart out of them by the
slightest ill-success, though it be nothing more than the stoppage
of the applause they had, and to reduce them to a slavish submission
for the sake of winning a renewal of success .... BY SO MUCH AS OURS
DISREGARD SUCCESS IF ONLY THEY CAN CARRY THROUGH THEIR PLANS, BY SO
MUCH THE "GOYIM" ARE WILLING TO SACRIFICE ANY PLANS ONLY TO HAVE
SUCCESS. This psychology of theirs materially facilitates for us the
task of setting them in the required direction. These tigers in
appearance have the souls of sheep and the wind blows freely through
their heads. We have set them on the hobby-horse of an idea about
the absorption of individuality by the symbolic unit of COLLECTIVISM
.... They have never yet and they never will have the sense to
reflect that this hobby-horse is a manifest violation of the most
important law of nature, which has established from the very
creation of the world one unit unlike another and precisely for the
purpose of instituting individuality ....
7. If we have been able to
bring them to such a pitch of stupid blindness is it not a proof,
and an amazingly clear proof, of the degree to which the mind of the
GOYIM is undeveloped in comparison with our mind? This it is,
mainly, which guarantees our success. GENTILES ARE CATTLE '
8. And how
far-seeing were our learned elders in ancient times when they said
that to attain a serious end it behooves not to stop at any means or
to count the victims sacrificed for the sake of that end .... We
have not counted the victims of the seed of the GOY cattle, though
we have sacrificed many of our own, but for that we have now already
given them such a position on the earth as they could not even have
dreamed of. The comparatively small numbers of the victims from the
number of ours have preserved our nationality from destruction.
9.
Death is the inevitable end for all. It is better to bring that end
nearer to those who hinder our affairs than to ourselves, to the
founders of this affair. WE EXECUTE MASONS IN SUCH WISE THAT NONE
SAVE THE BROTHERHOOD CAN EVER HAVE A SUSPICION OF IT, NOT EVEN THE
VICTIMS THEMSELVES OF OUR DEATH SENTENCE, THEY ALL DIE WHEN REQUIRED
AS IF FROM A NORMAL KIND OF ILLNESS ..... Knowing this, even the
brotherhood in its turn dare not protest. By such methods we have
plucked out of the midst of MASONRY the very root of protest against
our disposition. While preaching liberalism to the GOY we at the
same time keep our own people and our agents in a state of
unquestioningly submission.
10. Under our influence the execution of
the laws of the GOYIM has been reduced to a minimum. The prestige of
the law has been exploded by the liberal interpretations introduced
into this sphere. In the most important and fundamental affairs and
questions, JUDGES DECIDE AS WE DICTATE TO THEM, see matters in the
light wherewith we enfold them for the administration of the GOYIM,
of course, through persons who are our tools though we do not appear
to have anything in common with them - by newspaper opinion or by
other means .... Even senators and the higher administration accept
our counsels. The purely brute mind of the GOYIM is incapable of use
for analysis and observation, and still more for the foreseeing
whither a certain manner of setting a question may tend.
11. In this
difference in capacity for thought between the GOYIM and ourselves
may be clearly discerned the seal of our position as the Chosen
People and of our higher quality of humanness, in contradistinction
to the brute mind of the GOYIM. Their eyes are open, but see nothing
before them and do not invent (unless perhaps, material things).
From this it is plain that nature herself has destined us to guide
and rule the world. WE DEMAND SUBMISSION
12. When comes the time of
our overt rule, the time to manifest its blessing, we shall remake
all legislatures, all our laws will be brief, plain, stable, without
any kind of interpretations, so that anyone will be in a position to
know them perfectly. The main feature which will run right through
them is submission to orders, and this principle will be carried to
a grandiose height. Every abuse will then disappear in consequence
of the responsibility of all down to the lowest unit before the
higher authority of the representative of power. Abuses of power
subordinate to this last instance will be so mercilessly punished
that none will be found anxious to try experiments with their own
powers. We shall follow up jealously every action of the
administration on which depends the smooth running of the machinery
of the State, for slackness in this produces slackness everywhere;
not a single case of illegality or abuse of power will be left
without exemplary punishment.
13. Concealment of guilt, connivance
between those in the service of the administration - all this kind
of evil will disappear after the very first examples of severe
punishment. The aureole of our power demands suitable, that is,
cruel, punishments for the slightest infringement, for the sake of
gain, of its supreme prestige. The sufferer, though his punishment
may exceed his fault, will count as a soldier falling on the
administrative field of battle in the interest of authority,
principle and law, which do not permit that any of those who hold
the reins of the public coach should turn aside from the public
highway to their own private paths. FOR EXAMPLES OUR JUDGES WILL
KNOW THAT WHENEVER THEY FEEL DISPOSED TO PLUME THEMSELVES ON FOOLISH
CLEMENCY THEY ARE VIOLATING THE LAW OF JUSTICE WHICH IS INSTITUTED
FOR THE EXEMPLARY EDIFICATION OF MEN BY PENALTIES FOR LAPSES AND NOT
FOR DISPLAY OF THE SPIRITUAL QUALITIES OF THE JUDGES .... Such
qualities it is proper to show in private life, but not in a public
square which is the educationally basis of human life.
14. Our legal
staff will serve not beyond the age of 55, firstly because old men
more obstinately hold to prejudiced opinions, and are less capable
of submitting to new directions, and secondly because this will give
us the possibility by this measure of securing elasticity in the
changing of staff, which will thus the more easily bend under our
pressure: he who wishes to keep his place will have to give blind
obedience to deserve it. In general, our judges will be elected by
us only from among those who thoroughly understand that the part
they have to play is to punish and apply laws and not to dream about
the manifestations of liberalism at the expense of the educational
scheme of the State, as the GOYIM in these days imagine it to be
.... This method of shuffling the staff will serve also to explode
any collective solidarity of those in the same service and will bind
all to the interests of the government upon which their fate will
depend. The young generation of judges will be trained in certain
views regarding the inadmissibility of any abuses that might disturb
the established order of our subjects among themselves.
15. In these
days the judges of the GOYIM create indulgences to every kind of
crimes, not having a just understanding of their office, because the
rulers of the present age in appointing judges to office take no
care to inculcate in them a sense of duty and consciousness of the
matter which is demanded of them. As a brute beast lets out its
young in search of prey, so do the GOYIM give to them for what
purpose such place was created. This is the reason why their
governments are being ruined by their own forces through the acts of
their own administration.
16. Let us borrow from the example of the
results of these actions yet another lesson for our government. '
17.
We shall root out liberalism from all the important strategic posts
of our government on which depends the training of subordinates for
our State structure. Such posts will fall exclusively to those who
have been trained by us for administrative rule. To the possible
objection that the retirement of old servants will cost the Treasury
heavily, I reply, firstly, they will be provided with some private
service in place of what they lose, and, secondly, I have to remark
that all the money in the world will be concentrated in our hands,
consequently it is not our government that has to fear expense. WE
SHALL BE CRUEL
18. Our absolutism will in all things be logically
consecutive and therefore in each one of its decrees our supreme
will be respected and unquestionably fulfilled: it will ignore all
murmurs, all discontents of every kind and will destroy to the root
every kind of manifestation of them in act by punishment of an
exemplary character.
19. We shall abolish the right of cessation,
which will be transferred exclusively to our disposal - to the
cognizance of him who rules, for we must not allow the conception
among the people of a thought that there could be such a thing as a
decision that is not right of judges set up by us. If, however,
anything like this should occur, we shall ourselves cassate the
decision, but inflict therewith such exemplary punishment on the
judge for lack of understanding of his duty and the purpose of his
appointment as will prevent a repetition of such cases .... I repeat
that it must be born in mind that we shall know every step of our
administration which only needs to be closely watched for the people
to be content with us, for it has the right to demand from a good
government a good official.
20. OUR GOVERNMENT WILL HAVE THE
APPEARANCE OF A PATRIARCHAL PATERNAL GUARDIANSHIP ON THE PART OF OUR
RULER. Our own nation and our subjects will discern in his person a
father caring for their every need, their every act, their every
inter-relation as subjects one with another, as well as their
relations to the ruler. They will then be so thoroughly imbued with
the thought that it is impossible for them to dispense with this
wardship and guidance, if they wish to live in peace and quiet, THAT
THEY WILL ACKNOWLEDGE THE AUTOCRACY OF OUR RULER WITH A DEVOTION
BORDERING ON "APOTHEOSIS," especially when they are convinced that
those whom we set up do not put their own in place of authority, but
only blindly execute his dictates. They will be rejoiced that we
have regulated everything in their lives as is done by wise parents
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